Auric Modus Operandi
Our Aura has both a passive and active modus-operandi.
When our Aura is passive we receive impressions of both the outer and inner worlds. The outer world is defined by our physical surroundings, the inner world is initially defined by all our relations but is really limitless and unbounded. Using the dust free passive Aura as a looking glass, the Mystic knows both seen and the unseen.
When our Aura is reflective it radiates impressions into both the outer and inner worlds. Using the reflective Aura is how the Mystic works in changing atmospheres and influencing situations - Inshallah, as God Wills. This is one means of providing spiritual service. The Aura is made reflective by projecting or holding an impression or divine quality in it.
These abilities are part of the Mastery learned on the Mystical or spiritual path through the practices of concentration.
Mantras or Wazifa
The Divine Quality for Mastery is Ya Wali and the Divine Quality to subtly perceive both the seen and unseen worlds is Ya Wajid, But these Mantras alone are of no value without the strength gained from practicing concentration, contemplation.
When our Aura is passive we receive impressions of both the outer and inner worlds. The outer world is defined by our physical surroundings, the inner world is initially defined by all our relations but is really limitless and unbounded. Using the dust free passive Aura as a looking glass, the Mystic knows both seen and the unseen.
When our Aura is reflective it radiates impressions into both the outer and inner worlds. Using the reflective Aura is how the Mystic works in changing atmospheres and influencing situations - Inshallah, as God Wills. This is one means of providing spiritual service. The Aura is made reflective by projecting or holding an impression or divine quality in it.
These abilities are part of the Mastery learned on the Mystical or spiritual path through the practices of concentration.
Mantras or Wazifa
The Divine Quality for Mastery is Ya Wali and the Divine Quality to subtly perceive both the seen and unseen worlds is Ya Wajid, But these Mantras alone are of no value without the strength gained from practicing concentration, contemplation.
